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Recent Dissertations

Copies of the complete text of these theses can be obtained from

University Microfilms (Zeeb Road, Ann Arbor, Michigan) in any of three

formats: hardbound paper, softcover paper and microfilm positive.  We

wish to thank the Xerox Corporation for giving Olifant permission to re-

produce these abstracts from Dissertation Abstracts International.

THE DEVELOPMENT OF MENÉNDEZ PIDAL'S THEORY OF POPULAR EPIC

LENFEST, Donald Edgar, Ph.D.

University of Illinois at Urbana-Champaign, 1974

During his more than seventy years of research in history,

literature, and linguistics, Menéndez Pidal periodically returned to the

question of popular epic, its origin, and development. A disciple of

Milá y Fontanals and Menéndez y Pelayo, he followed their lead, shared

most of their opinions, and inherited their view that the Romantic theory

was outmoded and should be replaced by a more scientific approach.  In

his earliest works he devoted his attention to the problems which

they had pointed out; nevertheless, he showed sufficient independence to

disagree with his teachers' claims whenever the evidence proved them

erroneous.  He also pushed beyond the scope of their work, making new

hypotheses as his investigations revealed factors which they had not

considered.

Throughout his early years, he was also aware that the new theory

of epic propagated by Bédier and his followers represented a much more

extreme reaction to Romanticism than his own.  Although he observed that

the theory proposed for French popular epic could not be successfully

applied to its Spanish equivalent, he at first tried to maintain

neutrality.  Nevertheless, the ever-increasing pressure of individualist

claims led him to declare that he would support the traditionalist cause.

True to his word, he criticized Bédier's ideas and methods in every

subsequent work.  Further study of Spanish epic made him realize that he

had more in common with the early Romantics, that the truth of many of

their notions was borne out by his investigations.  In Poesía juglaresca

y juglares, La España del Cid, Reliquias de la poesía épica española, and

"Los godos y el origen de la epopeya española" he exhaustively treated

such traditional themes as the role of the minstrel, the historicity of

epic, the loss of poems, and Germanic origin.  In the process, he modern-

ized Romantic theory so that it would be more acceptable to contemporary

scholars.

Roughly in mid-career, he interrupted the elaboration of his own

theory to answer a series of challenges to his work, in particular,

143

144 Olifant/Vol. 2, No. 2/December 1974

criticisms of the doctrine of historicity.  Obviously disturbed that

fellow scholars could associate him with early critics who had considered

the Poema del Cid a rather inept rhymed chronicle, he denied ever having

held that popular epic is intentionally historical, except maybe as a

"doctrinal argument." His apprehension that critics might doubt his

ability to appreciate a work of art, led him to contradict himself on the

matter of historicity.  In spite of this, he remained faithful to tradi-

tionalism and afterwards produced substantial works in its defense.  For

example, Reliquias de la poesía épica española is at once a masterful

study of the development of Spanish popular epic and a virulent denuncia-

tion of individualism.

Knowing that in order to convince other scholars of the validity

of his theories he had to apply them to French popular epic, he published

La Chanson de Roland y el neotradicionalismo, which is recognized by

supporters and opponents alike as the most complete statement of tradi-

tionalism.  After years of dedication to the task of bringing Spanish

philology into the twentieth century, Menéndez Pidal demonstrated in

one decade his competence in French philology.  Even confirmed individ-

ualists like Horrent and Le Gentil have praised him as a theoretician,

while disagreeing with some of his conclusions.  In becoming the out-

standing spokesman of traditionalism, he recognized his indebtedness to

the Romantics, defending their principal ideas with logic and evidence

which may be disputed but not dismissed.

DAI, Vol. 35, No. 1, p. 462-A

Order No. 74-14,570, 366 pages.

CARLOMAGNO, GANO E ORLANDO IN ALCUNI ROMANZI ITALIANI DEL

XIV E DEL XV SECOLO.  Italian Text

CIARAMBINO, Gerardo C. A., Ph.D.

Columbia University, 1973

This work consists of the following chapters:  I) INTRODUZIONE;

II) IL FIORAVANTE, I REALI DI FRANCIA E L'ASPRAMONTE; III) DIFFERENZE

TRA I TRE ROMANZI; IV) L'ASPETTO FONDAMENTALE DI CARLOMAGNO, GANO E

ORLANDO; V) CONCLUSIONE; VI) APPENDICE.

The INTRODUZIONE contains an analysis of:  (a) historical facts

concerning the Spanish military campaign of the Franks in 778; (b) the

poem The Chanson de Roland, and of its three main characters:  Charle-

magne, Guenes and Roland.

The chapter, IL FIORAVANTE, I REALI DI FRANCIA E L'ASPRAMONTE

points out (a) the events described in each work; (b) specific qualities

of some of the main characters and an analysis of those episodes which

Dissertation Abstracts 145

influenced the formation of their personalities; (c) a study of the

narrative art of each author.

The analysis of these three romances points out certain charac-

teristics of the narrative art of the Italian canterini, and their

contribution to the genre. A. da Barberino, one of the authors studied,

narrates the events of his romances in a logical, linear manner.  He

deals with his characters from birth to maturity, giving details of the

important moments of their lives.  These authors, and especially that of

the Fioravante, reflect a local point of view in narrating their stories.

For them the political grandeur of Western Europe in the Middle Ages

originated from the heroic deeds of some Roman princes.  For example,

Fiovo, the nephew of the Roman emperor Constantine, is the first great

Christian king of the Franks.

In the study of the above mentioned novels, the role played by

women in daily courtly life and in connection with the most important

events has also been pointed out.  In the Chanson de Roland the woman,

with the exception of the pagan queen Bramimunde, is almost completely

absent; she lives only in the nostalgic memories of some characters.

Guenes and Roland.  In the Fioravante the woman plays a very active role

and she is both the master of very intricate situations and of her own

destiny.  Her importance becomes even more evident in the Reali di

Francia and L'Aspramonte.

The third chapter, DIFFERENZA TRA I TRE ROMANZI, gives a

comparative analysis of the works in relation to:  (a) the cultural

background and the attitude of the author; (b) examples of the narrative

art used to describe:  life at court, travel, and battles.

The fourth chapter, L'ASPETTO FONDAMENTALE DI CARLOMAGNO, GANO E

ORLANDO describes particular aspects in the lives of the three characters

in relation to:  (a) their childhood; (b) later youth; (c) their achieve-

ments as knights.  It shows how the author's inventiveness enriches the

lives of these three characters with many episodes which lead us to a

better understanding of their actions and reactions.  For example, the

anonymous author of the Fioravante gives us very enlightening details

concerning the origin of the House of Maganza.  This helps considerably

in understanding Gano's hatred for Orlando and Carlomagno.  This chapter

also analyses the life of Carlomagno from childhood through his victories

over his enemies.  Orlando too is studied in the most significant episodes

which help to understand the temper of the young and proud nephew of

Carlomagno, and the greatest Frank knight.  His falling in love with

Aldabella gives us one of the prevailing characteristics of his per-

sonality, shyness, which will be part of the Orlando of Matteo M. Boiardo

and of Ludovico Ariosto.

The CONCLUSIONE summarizes what has been achieved through the

literary study of facts and characters of the Italian chivalric novels

considered in this dissertation.

146 Olifant/Vol. 2, No. 2/December 1974

The APPENDICE gives information about the diffusion of the

Carolingian legends in Italy up to the first half of the twentieth

century.

DAI, Vol. 35, No. 2, pp. 1041-1042-A

Order No. 74-17,850, 247 pages.

-o-oOo-o-

The February 1974 issue of Olifant contained, in advance of its

publication in Dissertation Abstracts International, the abstract of a

dissertation by one of our new members:  John W. Davis, "Le Pèlerinage

de Charlemagne and 'King Arthur and King Cornwall': A Study in the

Evolution of a Tale." That thesis is now available through Xerox

University Microfilms, Order Number 74-14,169, 422 pages, and the

abstract appears in DAI, Vol. 35, No. 1, p. 397-A.

This month we are happy to be able to present once again, in

advance of publication in DAI, the abstract of another dissertation by

one of our members:

REPETITIVE SEQUENCES AND THEIR EFFECT ON NARRATIVE STYLE IN SPANISH

AND SOUTH SLAVIC TRADITIONAL NARRATIVE POETRY (ALSO APPEARING IN

BIBLIOGRAPHIES AS THE "ROMANCERO" AND THE SOUTH SLAVIC "BUGAR.TICA":

A STUDY OF REPETITIVE SEQUENCES AND THEIR EFFECT ON NARRATIVE STYLE)

John S. MILETICH, Ph.D.

University of Chicago, 1973

First Readers:  Svetozar Petroviæ, University of Novi Sad, Yugoslavia

Ruth H. Webber, University of Chicago

Second Readers: Peter F. Dembowski, University of Chicago

Frantisek Svejkovsky, University of Chicago

The dissertation deals with the problem of narrative style with a

view to adding a new dimension to the study of the shorter traditional

narrative poem as well as a new approach to the investigation of tradi-

tional narrative style in general.  Six different types of "repetitive

sequences," closely occurring successive repetitions within each poem,

have been isolated in an investigation of over 3,000 approximately

octosyllabic units.  The material studied consists of twenty-four

sixteenth century Spanish romances of the Wolf and Hofmann collection

and twenty-two South Slavic bugar.tice (singular: bugar.tica) from an

early eighteenth century manuscript later edited by Valtazar Bogi.iæ.

On the basis of a detailed classification of the matter according

Dissertation Abstracts 147

to the various kinds of repetition as well as of an examination of their

effect on narrative style, the following general conclusion has been

reached.  The six kinds of repetition may be divided into two principal

categories, the "elaborate" type, or those which prolong the presentation

of the tale, and the "essential" type, or those which contribute to the

acceleration of the flow of information.  Furthermore, the style of both

the romance and the bugar.tica is fundamentally "essential" or rapid in

communicating new information but with a considerably pronounced retard-

ing tendency, which results from the fairly high frequency of elaborate

style repetitions.

The present investigation is to be clearly distinguished from an

examination of the role of motifs which serve to accelerate or delay the

forward movement of the plot. A descriptive passage may serve to retard

advances in narrative but the same description may occur either in an

"elaborate" or an "essential" manner depending on whether repetition

employing basically the same idea is dominant or not.

The methodology employed in the thesis may be applied more

broadly toward a fuller understanding of the nature of epos and ballad.

The question of narrative style viewed from the standpoint of "repetitive

sequences" may be examined in such extensive narratives as The Epic of

Gilgamesh, the Homeric poems, Beowulf, the medieval Romance epics and

the South Slavic Moslem deseterac.  The resulting tendencies may then be

compared to the data obtained from a similar application to such shorter

traditional narratives as the Judeo-Spanish romancero, the shorter South

Slavic songs and the Russian bylina.  Through such analysis a more ob-

jective and comprehensive understanding of the narrative style of epos

and ballad is possible.

Available in microfilm from the University of Chicago.